Can We Work Our Way to Heaven?

By the works of the Law shall no mortal man be justified.  The apostle Paul stated emphatically that if you are seeking to be justified by the Law, you must keep the whole Law.  And of course, it’s humanly impossible to keep the whole Law.

Sin and death through sin entered the world through Adam.  But man was not charged with sin until Moses delivered the Law; for where there is no law, there is no violation.  Why the Law?  We wouldn't have come to know sin except through the Law; for through the Law comes the knowledge of sin.  I wouldn't have known about coveting if the Law hadn't said, "Thou shalt not covet."  But my sinful passions were aroused and sin taking opportunity through the commandment, produced in me coveting of every kind.  Therefore the Law has become our tutor to lead us to Christ, that we may be justified by faith.  Indeed, the righteous man shall live by faith.     

So faith comes first.  That is faith in Christ Jesus whereby we receive forgiveness of sins, life everlasting, and adoption as sons of God.  It was for freedom that Christ set us free.  We are no longer slaves of sin. We were born into spiritual death through Adam but we are "born again" into spiritual life through Christ.

Then comes works.  We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.  For the whole Law is fulfilled in the statement, "You shall love your neighbor as yourself."  We know that we love God and we love our neighbour when we keep His commandments and His commandments are not burdensome.     

However, if anyone sins, our Advocate with God the Father is Jesus Christ the righteous.  For if we confess our sins, God is faithful and just to forgive us our sins and cleanse us from all unrighteousness.

At the Heart of Salvation

"By grace you have been saved through faith; and that not of yourselves, it is a gift of God; not as a result of works, that no one should boast."

The Holy Spirit is knocking at the door of man’s heart; that is his mind, his will, his emotions.  Man is a free will being and accepting Christ is an act of man’s will.

Augustine was a Church Father who was esteemed by Protestants and Catholics alike.  Augustine believed that man's will was so totally depraved and bound by sin that he could do nothing toward his salvation.  God bestowed the grace to man to ignite his will so that through faith he could accept the salvation offered by Christ.

"He who has an ear, let him hear what the Spirit says to the churches.

"Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him, and will dine with him, and he with Me."

How Was The New Testament Canon Created?

For the word of God is living and active and sharper than any two edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

Hebrews 4:12

The creation of the New Testament canon was a slow process largely completed by 175 AD.  Admission of a book to the canon was based on three criteria:  Was it written by an Apostle or a person who was a close associate of the Apostles; Did the words of the book have the power of edification when read before a congregation; Was the book in agreement with the established doctrines of faith?

"The historical verification of apostolic authorship or influence and the universal consciousness of the church, guided by the Holy Spirit, resulted in the final decision concerning what books should be considered canonical and worthy of inclusion in what we know as the New Testament."

The Epistles of the Apostle Paul were the first books collected for the canon. They were gathered together by the elders of the Ephesian church.

Paul's Epistles were followed by a collection of the Gospels sometime after 100 AD:

Matthew was a tax collector at Capernaum when Jesus called him to become a disciple and later an Apostle.  Hence, he was an eyewitness to the events described in his Gospel.

Mark was a convert of the Apostle Peter and a companion of the Apostle Paul.  His mother Mary had a house in Jerusalem that was a gathering place for Christians.  Mark finally settled in Rome where he documented the memories of the Apostle Peter.  Both Peter and Paul were martyred in Rome. 

Luke was a physician who never actually saw Jesus.  A pagan by birth, he was an early convert who became a companion and co-worker of the Apostle Paul.  He wrote his Gospel for Theophilus who was a cultured Greek.  Therefore, Luke carefully examined the evidence and assigned  precise dates to the events which occurred in his Gospel.

John was at first a disciple of John the Baptist.  He was the Apostle most loved by Jesus and an eyewitness to the events described in his Gospel.  John also wrote three Epistles and then the book of Revelation while exiled on the barren Isle of Patmos in the Aegean Sea.  After the death of the Roman emperor Domitian, John was allowed to return to Ephesus where he died at an advanced age.

In 180 AD, the so-called Muratorian Canon contained 22 New Testament books.

About 324 AD, Eusebius the Father of Church History determined that at least 20 books were worthy of inclusion in the New Testament canon.  The books of Hebrews, James, 2 Peter, 2 & 3 John, Jude, and Revelation were still under consideration because of authorship uncertainty.

Finally, in 367 AD, Athanasius the bishop of Alexandria listed as canonical the same 27 New Testament books that we have today.  That same Athanasius was the champion of the orthodox view when it was challenged about 325 AD.  He believed that Christ was coeternal, coequal, and consubstantial with God the Father, a belief for which he was exiled five times when he was a young man.

While some have thought the New Testament canon was a product of the Roman Catholic church, that was not the case.  About 170 AD, the church was calling itself the "catholic" or universal church.  The term was coined by Ignatius, an early church father who was arrested because of his Christian testimony and sent to Rome where he was killed by beasts in the imperial games.

According to historians, the Old Catholic Imperial church existed between 100 and 590 AD.  As that period ended, the Old Catholic Imperial church virtually became the Roman Catholic church.                         

Inspiration Incompatible With Error

Can faith in the Holy Scriptures be restored in the third millennium since the beginning of the Christian era?  Is it possible to re-establish the belief that the 39 traditional books of the Old Testament and the 27 books of the New Testament are inerrant in their original manuscripts as left by the hagiographers?

There are two schools of thought: those who believe the Bible is the word of God and those who believe the Bible contains the word of God.  The former believe that the sacred writers were inspired by Almighty God and that divine inspiration is incompatible with error.

Augustine was a Church Father who was revered by Catholics and Protestants alike.  If he came across an apparent discrepancy in Scripture, he didn't attribute it to the sacred writers.  Instead, he concluded that it was a copying error, a translation error, or that he himself had failed to understand the passage in question.

Augustine as quoted by Leo XIII:  "On my own part I confess to your charity that it is only to those books of Scripture which are now called canonical that I have learned to pay such honor and reverence as to believe most firmly that none of their writers has fallen into any error.  And if in these books I meet anything which seems contrary to truth, I shall not hesitate to conclude either that the text is faulty, or that the translator has not expressed the meaning of the passage, or that I myself do not understand." 

The Great Tribulation

"And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

"For there will be a great tribulation, such as has not occurred since the beginning of the world until this time, nor ever shall.

"And the man of lawlessness will be revealed, the son of destruction, who opposes and exalts himself above all that is called God or that is worshiped, so that he takes his seat in the temple of God, displaying himself as being God.

"And all who dwell on earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain.

"How long shall it be until the end of these wonders? It shall be for a time, times, and half a time.

"And from the time that the regular sacrifice is abolished and the abomination that maketh desolate is set up, there shall be 1,290 days.

"How blessed is he who keeps waiting and attains to the 1,335 days!"


The seventy weeks in Daniel’s Messianic prophecy are often interpreted as seven year cycles which were fashioned by God and recorded by Moses in the Books of Exodus and Leviticus.

Chapter 9 of the Book of Daniel tells us that after sixty-nine weeks, Messiah will be slain and the people of the prince shall destroy the city and the sanctuary. Those prophecies were fulfilled in 30 AD when Christ was crucified and in 70 AD when the Romans destroyed Jerusalem and Herod’s Temple.

Week seventy will come during the reign of the “abomination of desolation” spoken of by Daniel the prophet and re-introduced by Jesus Christ in the Gospel of Matthew.

The “abomination that maketh desolate,” also called the antichrist or the beast, will capture the popular imagination and inspire allegiance and devotion. He will strike up a covenant with rabbinical Judaism allowing them to perform animal sacrifices and grain offerings in Jerusalem’s Third Temple. Notably, for that agreement to be realized, Dome of the Rock and Al-Aqsa Mosque would have to be eliminated and the Third Temple erected on Mount Moriah in their stead.

However, in the middle of the seventieth week, the beast will break the covenant and prohibit the Jews from making sacrifices and oblations to their God. It is then that he will sit in Jerusalem’s Third Temple declaring himself to be God. This will mark the beginning of the Great Tribulation, a time of unprecedented suffering, the likes of which has not occurred since the beginning of time, nor ever shall.

Daniel measures the length of the Great Tribulation as “a time, times, and half a time.” That’s the equivalent of 1260 days or 42 months according to the Book of Revelation. Hence, the Great Tribulation will span the last three and a half years of Daniel’s seventieth week or “a year, two years, and half a year” in prophetic parlance.

Many believe that the Second Coming of Jesus Christ will occur 30 days after the Great Tribulation. Forty-five days later, Christ will establish His Millennial Kingdom. (1260 + 30 = 1290; 1290 + 45 = 1335)

Will believers suffer through the holocaust known as the Great Tribulation? Many think not. The following passages are examples of scriptural evidence supporting a rapture of the saints prior to the Great Tribulation:


“Because you have kept the word of My perseverance, I will also keep you from the hour of testing, that hour which is about to come upon the whole world, to test those who dwell upon the earth.”

“And there will be a time of distress such as has never occurred since there was a nation until that time; and at that time your people, everyone who is found written in the book, will be rescued.”